W hen I contemplate the sorry spiritual state of secular American Jewry one phrase comes to mind more than any other: “Victims of history.”

Entire generations of such Jews need only trace themselves back a few generations to find devout Eastern European ancestors. How then did they wind up as estranged from authentic Judaism as they are now? For so many of them it was that somewhere along the line a forebear of theirs bought into an ideology that promised a bright beautiful future for him for Jewry and for the world as a whole if only he’d junk that old-time religion and come out into the light of modernity. And so he did.

Fast forward 80 90 or 100 years to our times and nary a one of those utopian movements and worldviews even exists anymore. Unless that is we’re to count some old Workmen’s Circle club where when someone under 35 walks in the average age drops to 73. The dustbin of recent Jewish history is overfull with the detritus of such long-defunct causes.

The utopian siren song that the idealistic ancestor followed back in 1917 might have led to a complete dead end but the decisions he made back then have all-too-real consequences in the here-and-now of 2017. Whom he married how he raised his children and how he chose to live his life helped determine how the next generation and the one after that would turn out.

That’s why there have been times when I’ve wanted to say to a nonreligious Jew something like this: “You no doubt see yourself as the product of your own autonomous choices in regard to religion as in everything else. But let’s face it: Only you know just how much or little thought and study you’ve invested in the Jewish choices you’ve made. So in fact much of who you are and how you think today are the result of choices made by those who came long before you. They thought full Jewish observance was incompatible with modern life but they were wrong. They believed that movement X was the way of the future and that Orthodoxy was a shriveled dying plant but they were sorely misled. Want to be truly autonomous? Reopen the investigation reexamine your forebears’ assumptions and follow your conclusions wherever they lead.”

But the kiruv manual said not to do that. So I just smile warmly and say “Shabbat Shalom.”

Ever wonder what history would look like had the founders of some of these movements done an about-face midcourse before leading masses of their brethren off the Jewish cliff? What if instead of having to wait for the descendants of Mendelssohn and Herzl to convert to Christianity the Jews of their time could have heard them acknowledge the bankruptcy of their own ideas?

A recent piece in the New York Times gives us a glimpse of what that might have looked like. It’s an interview with Evan Williams who is as close to being the founding father of the contemporary online universe as anyone. He was the co-creator of the Blogger software that helped millions start their own blogs and is a former CEO and the largest shareholder of Twitter. It begins:

Evan Williams is the guy who opened up Pandora’s box. Until he came along people had few places to go with their overflowing emotions and wild opinions other than writing a letter to the newspaper or haranguing the neighbors. Mr. Williams — a Twitter founder a co-creator of Blogger — set everyone free providing tools to address the world. In the history of communications technology it was a development with echoes of Gutenberg. 

And so here we are in 2017. How’s it going Mr. Williams?

“I think the internet is broken” he says. He has believed this for a few years actually. But things are getting worse. “And it’s a lot more obvious to a lot of people that it’s broken.”

People are using Facebook to showcase suicides beatings and murder in real time. Twitter is a hive of trolling and abuse that it seems unable to stop. Fake news whether created for ideology or profit runs rampant. Four out of ten adult internet users said in a Pew survey that they had been harassed online. And that was before the presidential campaign heated up last year.

Like most good revolutionaries Evan Williams was a bona fide starry-eyed proponent of tikkun olam his wonderful intentions unwittingly helping to pave Purgatory Boulevard:

“I thought once everybody could speak freely and exchange information and ideas the world is automatically going to be a better place ” Mr. Williams says. “I was wrong about that.”

A few years ago Twitter was viewed as a tool of liberation. It enabled some believed the Arab Spring uprisings in the Middle East. Twitter like the internet itself was putting tyranny on a short leash…. It was just another Utopian dream Mr. Williams says. “The problem is that not everyone is going to be cool because humans are humans ” he says. “There’s a lock on our office door and our homes at night. The internet was started without the expectation that we’d have to do that online.”

Williams is just one voice in a growing chorus of tech industry insiders telling it like it is about their personal Frankenstein. Some may recall that at the CitiField Asifah in May 2012 demonstrators stood across the street from the stadium some holding signs reading “The Internet Is Not the Problem.” Too bad they never met Andrew Keen a Silicon Valley veteran and author of “The Internet Is Not the Answer ” which Booklist synopsized this way: “Keen wants you to know that the Internet has not lived up to its early promise. Rather than fostering an environment of intellectual and social democracy it has spawned a rule-by-mob culture promoted narcissism and voyeurism encouraged intolerance and exclusivity created global monopolies increased unemployment and decimated whole industries.”

Like our secular Jewish brethren of the last century we too have been caught up in an exciting all-enveloping revolution one that’s transforming the world — and us. Their visionaries the Trotskys the Freuds the Friedans the Rudds and Rubins et al. never knew or cared enough to come clean about the casualties to come. But those of the Tech Age like Evan Williams have begun to do so. Are we listening?

  Originally featured in Mishpacha Issue 665. Eytan Kobre may be contacted directly at kobre@mishpacha.com