Any Time, Any Place

For four decades, master mechanech Rabbi Shmuel Zalmen Kleinman has been reaching out to public school kids of all backgrounds and placing them in frum summer camps and yeshivos — and he’ll do whatever it takes to help them

Photos: Naftoli Goldgrab
On a Queens street, a middle-aged Jew with a flowing white beard, wise countenance, and chassidic garb that clearly announces “Williamsburg” stands chatting easily with two young Bukharian men. No one thinks the scene is odd though, because Rabbi Shmuel Zalmen Kleinman’s face is as well-known in these parts as it is on Lee Avenue, thanks to decades of dedication to drawing young Jews closer to their heritage.
The real surprise, though, comes at the end of the conversation with these former students of Midrash L’man Achai, the yeshivah high school he founded over two decades ago for teenage boys regardless of religious background or Jewish education level — the crown jewel of his wide-ranging kiruv activities.
“So how’s it going?” he asks. “What are you guys doing to put some Torah in your life?”
“Rabbi, I wish I could,” says one of them, “but with work and family I just have no time in my day for Torah study.” The second one nods in agreement.
“So when can you make time?”
Thinking he’d easily brush the rabbi off, he says, “Maybe at 6 a.m.” The reply isn’t a split-second in coming. “Okay, good. I’ll see you both tomorrow at six.”
Rabbi Kleinman isn’t kidding. The next morning finds him driving out of Williamsburg at 5:30 a.m. for a 6 a.m. learning session in Queens, which is to become a long-standing chavrusashaft. Not for pay, nor for recognition, but just because two young Jews need spiritual sustenance and he’s determined to provide it.
Over many decades, Rabbi Kleinman has singlehandedly sparked a positive upheaval in two quite different Jewish communities: He has brought the beauty of a Torah way of life to untold numbers of Sephardic and Russian families, plucking their children from the melting pot of New York’s public school system and placing them in yeshivos and camps as the first step on the path to a successful observant life.
And he’s introduced hundreds of his own neighbors to the idea that they, too, have something precious to give to unaffiliated boys whose neshamos are open to something more.
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