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| Magazine Feature |

Taking the High Road

Is Rabbi Yehiel Kalish's short-lived political experience a portent for the future of religion in an increasingly progressive America?

Photos: Raya, John Berry

None of the marbled, vaulted grandeur of the Illinois state capitol, completed in 1888, makes a major impression on State Representative Yehiel Mark Kalish, an ordained rabbi from the Skokie yeshivah and the legislature’s only Orthodox Jew. Rabbi Kalish’s one and only term in office is winding down, but when he seeks true inspiration, he draws it from a special location some 200 miles northeast of Springfield. His longevity at the amud at Congregation Shaarei Tzedek Mishkan Yair in Chicago has far surpassed his brief term in public office.

“I’ve been the chazzan there for 18 years on Rosh Hashanah and Yom Kippur,” said Rabbi Kalish told me early one morning between davening and the start of his morning learning seder. “I’ve always said my favorite place on earth is that amud on Kol Nidrei night, and there’s no emotional high like Ne’ilah. When we finish Ne’ilah and start singing ‘L’shanah haba’ah b’Yerushalayim,’ it takes me hours to get back to an even keel.”

One year, in a quest for extra inspiration, Rabbi Kalish approached Rabbi Reuven Gross, the shul’s rabbi, as the baal korei recited the Mi Shebeirach for the ill.

“I asked the rabbi, what’s going on in the kehillah? What should I be davening for? It’s now become a yearly question. Without naming names, the rabbi shares some of the challenges the kehillah is facing so I can represent them properly. It’s my way of showing achrayus to the tzibbur.”


A Door Opens

Bearing responsibility for the public has been Rabbi Kalish’s way of life since 2002, when the Agudath Israel of America plucked a 27-year-old yungerman from learning at the Cincinnati Community Kollel to establish a new legislative office.

To make a long story short, Rabbi Kalish — who says he started his career in askanus at age nine as a local vice president of Junior NCSY — had helped organize a Shabbos chizuk program at the kollel. Rabbi Shmuel Bloom, then Agudah’s executive vice president, was a guest speaker. Impressed by Rabbi Kalish’s organizational skills and the conversations they had about Jewish leadership, Rabbi Bloom said, “Call me when you’re ready to go to work, we have a job for you.”

That job turned out to be opening a legislative office for the Agudah in the Chicago area. Five years later, Rabbi Kalish, a Philadelphia native who grew up in Cincinnati, was promoted to become Agudah’s national director of government affairs and later vice president for development and state relations — positions he held until he returned to Chicago six years ago to establish the S4 Group, a lobbying and business consulting firm.

While it’s rare for a lobbyist to seek public office, an important seat in the Illinois state house district where he lived suddenly opened up in January 2019. Democrat Lou Lang, who represented the 16th district and served as the deputy house majority leader, resigned after 32 years in the legislature in Springfield. The law called for the open seat to be filled by appointment until the next regularly scheduled election in November 2020.

After considering a short list of potential candidates, local Democrats offered the spot to Rabbi Kalish, and he accepted, because he felt there was a lot that could be accomplished, even though he understood he would have to navigate between his Orthodox Jewish constituents in Skokie and West Rogers Park and the remainder of his predominantly liberal district.

Orthodox groups, including the Agudath Israel, lauded his appointment. Rabbi A.D. Motzen, national director of state relations, called him “a hardworking, passionate advocate.”

The Times of Israel noted that Rabbi Kalish was now part of a brother-sister team in state legislatures: Rabbi Kalish’s sister, Democrat Dafna Michaelson Jenet, was elected to the Colorado state house in 2017.

 

Excerpted from Mishpacha Magazine. To view full version, SUBSCRIBE FOR FREE or LOG IN.

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    Mrs. D. Fastag

    I would like to comment on Binyamin Rose’s excellent feature article about Yehiel Kalish. Not only was the article very well done, it also gives us a number of good mussar lessons.

    The Torah tells us to love Hashem with all our hearts, and all our souls and all our resources. Chazal tell us that this means that a Jew must be willing to sacrifice anything and everything he or she has, the things their hearts want most, and even their very lives, for the sake of Hashem. Yehiel Kalish did this when he gave up his seat in the state government because of his loyalty to Torah.

    I also appreciated the article’s points regarding discrimination and our mission as “ohr lagoyim.” As human beings and certainly as Jews, we must desire caring and justice for everyone, and remember that we must make a kiddush Hashem, always.

    I would like to add to Mr. Kalish’s words that taxing the rich to support the poor is “not antithetical to Torah.” He is very right, but not only is it not antithetical to Torah, it is very much in keeping with Torah. Few people know the Torah’s real view on this. The Kli Yakar on Vayikra 19:15 explains the words “Do not do an injustice in a law case” as saying that while it is incumbent on the rich to support the poor, it is forbidden to do this by making a rich person lose a law case when he is actually right. He says that although it is truly a matter of justice to have the rich support the poor, justice should be done in the court case “and at a different time he (the judge or government) should obligate the rich man to support him (the poor man).” So it is truly incumbent upon the rich to support the poor.

    Furthermore, according to Kol HaTor, the Vilna Gaon taught that the Gemara’s words in Sanhedrin 98a that ben Dovid will not come until all the measurements are equal, means that Mashiach ben Dovid will not come until there is economic equality (Kol HaTor P.34), no rich and no poor. He also explained the words of Yeshayahu, read on the Shabbos after Tishah b’Av, “every valley will be raised up and every mountain they will lower,” as meaning that every poor person will be raised and every rich one they will lower, in order to achieve economic equality. According to Kol HaTor, the Vilna Gaon taught that this equality will bring about the Geulah, as it says, “b’tzedakah tikonani” — you will be established through tzedakah, and that making an equal society is the highest form of tzedakah.

    I hope that Mr. Kalish and his family will truly be coming soon to Eretz Yisrael, together with all of Am Yisrael.