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| The Forshpiel: 5786 |

A Wise King or a Foolish King?

Fake Views for the Jews from the Writers You (Shouldn’t) Trust

Challenge

Can Mishpacha’s op-ed writers pick up the pen as someone else… without AI?

Starring
JAKE TURX as YONOSON ROSENBLUM
GEDALIA GUTTENTAG as YISROEL BESSER
YITZCHOK LANDA as JAKE TURX
SHMUEL BOTNICK as GEDALIA GUTTENTAG

W

eeks dominated by dire predictions of war have, in retrospect, carried little more than piecrust promises — easily made, easily broken. Twain would likely define the saga as cataclysmic war largely exaggerated, and one must speculate as to the raison d’être of a massive display of unused force.

Pundits see this as Trumpian consueto modo, an Art of the Deal scare tactic to prevail at the negotiating table by coercion rather than persuasion. Equally likely, however, is the ever-present prolepsis of an impending midterm election. Republicans, and even more so, Trump’s stronghold of far-right-leaning adherents, suffer from an acute case of paradoxe intérieur — with an insatiable desire to display American dominance in constant friction with a concomitant insistence to avoid war at all costs, both in the name of isolationism as well as restrained fiscal policy. Trump has thus identified the perfect solution: Display force but avoid war. The wisdom and efficacy of this strategy will be discovered at the ballot box come November.

But in what seems like classic Trump modus operandi, this approach works for him, and for him only. The great sufferer is, of course, Israel. For the Jewish state, political expediency is far down on the list of priorities when weighing the pros and cons of war with its greatest geopolitical nemesis. In all likelihood, this reality promulgated Netanyahu’s impromptu visit to the White House earlier in the month. The substance of the discussion between him and his American counterpart remains, for now, under wraps, though a measure of imagination may prove instructive.

Knowing that an explosive indictment of Iran’s leadership would be a gift too pleasing to offer, Trump likely demurred from making any such suggestion. Flexing both literal and figurative girth, his response to Netanyahu’s plea for a US onslaught may have been the same that earned him the status of Manhattan’s greatest real estate mogul; as the Americans might say, “My way or the highway.” The ensuing three hours shrouded by the Oval Office’s oak doors featured a desperate Netanyahu exercising decades’ worth of political finesse in an attempt to convince Trump that it is, in fact, in his best interest to pursue war. The success of these arguments appear limited as the imposing warships lining the Persian Gulf have yet to fire their first shot.

But a harsh awakening may lie in the near future as a result of Trump’s demurral. Across the Bering Sea, the Kremlin is taking this all in. Putin may not own blocks of Manhattan real estate, but he is certainly a force that even the great Artist of the Deal must reckon with. The 2.5 miles dividing US-owned Little Diomede Island and the Russian-owned Big Diomede Island is a short enough distance for the notorious dictator to sense intimidation, and he is surely rubbing his hands together with glee. The real question is — does Trump care?

An impending Russian attack on America does not seem plausible in the immediate future. Russia’s deeply crippled economy and severely wounded military cannot afford an offensive of such magnitude. The price to be paid for American apprehension will be coming out of the pockets of Ukraine, not the United States. And as for that, two years of schizophrenic messaging and policy drafting have made clear that Trump, once again, cares little to that effect. Brutal genocide against innocent Ukrainians is of minor concern when the tradeoff is a dismal beating at the poll booth.

This leaves a dismayed Netanyahu in a most awkward position. With Iranian leadership replenishing their venomous tongues with furious toxins, casting blame (justified or otherwise) for the recent nationwide protests squarely upon the shoulders of Israel, war between the two countries is a question of when, not if. With American apathy tugging at the contours of its thin veneer of strength, Israel will, once again, be compelled to confront its longstanding adversary unaided. And if the days between June 13 and June 24, 2025, have taught Israel anything, it is that twelve days of war against Iran is twelve days too many.

Another frightening thought has surely crossed Netanyahu’s mind. An Israeli show of force, coming on the heels of American reluctance, only serves to highlight the sort of intimidation that plagues Trump and his cohorts. A single phone call from Washington might express, if not exactly in those words, this very concern. Netanyahu will then be left with no choice but to launch an attack limited by firm US instructions.

IT is said that Netanyahu reviews the parshah with his son, Yair, each Shabbos. Whether or not their studies have taken them through Megillas Esther is unknown. Either way, a review of this last of the five Megillos is highly in order. Chazal debate whether Achashveirosh was a melech chacham or a melech tipesh — a wise king or a foolish king — and, in the name of eilu v’eilu divrei Elokim chayim, we must conclude that he was both. A single act can be both wise and foolish at the same time. Trump’s unwillingness to strike Iran may be wise in the short term while it garners political gain but, in the end, emboldening a bloodthirsty Iran can only lead to catastrophe. Whether a melech tipesh or a melech chacham, the Megillah’s takeaway message is the same: Don’t trust kings.

Israel’s faiblesse majeure has long been its marked dependence upon American support. In receiving the steady cascade of American dollars, it would serve them well to study their inscription. The phrase “In G‑d We Trust” reportedly stands as the guiding maxim of American ascendancy. Whether this is true in practice can be debated, but one thing is certain. Yisrael betach baHashem is a glaring reality rather than a mere maxim, and we are reminded of this every day.

The Purim story, and the story of our People as a whole, is one of unwavering bitachon in Hakadosh Baruch Hu.

And that, Mr. Twain, is the secret of our immortality.

 

(Originally featured in Mishpacha, Issue 1101)

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