“I always felt that even though I was not in the Holocaust the Holocaust was somewhere in me ” says Dr. David Cymet as he sets down a tray of refreshments for his guests on his dining room table.

While Dr. Cymet’s hospitality especially the ice-cold seltzer served in a tall glass pitcher is deeply appreciated on this blazing hot summer day his kindness is equally matched by his earnestness and passion for the topic that has consumed the last seven years of his life at an age long after most men would have retired.

There is a wide range of historical views regarding the role of the Catholic Church in the Holocaust era but more or less there is a consensus that Hitler yemach shemo v’zichro was certain that no nation had the spine to stop his diabolical plans. He was however fully cognizant of the worldwide power of the Catholic Church. He felt it was the only organized body that had both the global political clout and a moral bully pulpit from which to condemn him and call attention to his evil ways. As a result Hitler made it a major priority of his first 100 days in office to win the church over to his side. A concordat — an official treaty between Nazi Germany and the Catholic Church — was indeed signed a few short months after Hitler assumed power in Germany in the winter of 1933. The concordat was signed by Vatican Secretary of State Eugenio Pacelli who took on the name Pius XII when he was elected pope six years later.

Pacelli was no stranger to Germany and its culture. He had served as head of the Vatican’s diplomatic mission in Munich from 1917 to 1925 and then in Berlin from 1925 to 1929 when he returned to Rome to become secretary of state.

The impact of the concordat was best described by Cardinal Michael Faulhaber of Munich four years later. Dr. Cymet quotes Faulhaber in his book as follows: “At a time when the heads of the major nations in the world faced the new Germany with cool reserve and considerable suspicion the Catholic Church the greatest moral power on earth expressed its confidence in the new German government. This was a deed of immeasurable significance for the reputation of the government abroad.”

In his book Dr. Cymet draws on a variety of historical sources to show that from the moment that Hitler rose to power and established official contact with the Catholic Church and signed the concordat it was decided the church would not interfere with whatever the Germans would do to the Jews. “I would say that one of the major chiddushim of my book is that the silence of the church is not something that happened accidentally” says Dr. Cymet. “It was not an act of omission but the very essence of the concordat as can be clearly proven from Hitler’s declaration to his ministerial cabinet on July 14 1933 — excerpts of which were published for the first time in 1957.”

“The concordat” said Hitler to them “created an area of trust that was particularly significant in the developing struggle against international Jewry.”

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