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They Stay with You Forever

The success of the concept behind the JEP recordings of the early 1970s

 

W

hile I was sitting (socially distanced, of course) in a bagel store in Monsey the other day, a fellow approached me. “Hey, Golding, I know your brother Yosef Chaim from Camp Kol-Ree-Nah. I remember him from when I was a camper in 1965!” I asked him if he remembered who won color war that year, and he jumped up and said, yes, his team won — and he even broke out into his team’s marching song, right there in the bagel shop. He might not have remembered where he parked his car, but he remembered his winning color war song from 55 years earlier. Why am I sharing this? Because it just proves again the success of the concept behind the JEP recordings of the early 1970s.

The Jewish Educational Program, better known as JEP, was created by Rabbi Mutty Katz and my brother Yosef Chaim, in order to bring a spark of Judaism to Jewish kids in public schools, who had little or no Jewish background.

One day, Reb Mutty came up with the idea of making an album of English camp-style songs and using the profits for a scholarship fund to get these children into Jewish schools. My brother Yosef Chaim liked the idea, so he approached a few people in the music business — who unanimously assured him that it would never get off the ground. Yosef Chaim dismissed their misgivings, though, and instead teamed up with his chavrusa, Moshe Hauben, along with a bunch of Yeshivah Torah Vodaath bochurim — future pillars of Klal Yisrael. Mordechai Finkelman, Shimon Finkelman, and Chaim Dovid Zweibel were in charge of lyrics, Shmuel Pollack was the adult choir director, and Yisroel Lamm was the musical director.

The first JEP album came out in 1973, and it didn’t take too long for Yosef Chaim to prove that his instincts were on the money. The album was a fusion of some new hits — who remembers the leibedig “Yehi Chevod Hashem Le’olam”? — and a few borrowed tunes with English words, but the original compositions were the real sellers. “Dear Nicholai,” written by Chesky Kornfeld and composed by Heshy Walfish as a Camp Kol Ree Nah alma mater, is a song in the form of a letter written to a child behind the Iron Curtain, deprived of all things Jewish. As child soloist Heshy Wolf belted out, “Your plight pierces my soul, a Jew truly exiled, but yet, a Jew of courage whose faith shall never die,” he opened many hearts. The other heart-clencher, “Six Million Tears,” was written by Chaim Schmell, who also headed the children’s choir for this first album. The two adult vocalists, Rabbi Berel Leiner and Rabbi Heshy Grunberger, who captured the pain and suffering of the Holocaust (“While six million tears fell to the ground, the world stood still, didn’t make a sound…”), went on to be the soloists for all future JEP albums.

As JEP continued to grow, so did the need for more scholarships funding — and in 1975 JEP II was born. Same combo of enduring Jewish hits (“Se’u She’arim,” “Ish Chasid”). The album opens with one of my favorite songs, “Times of Joy,” written by Abie Rotenberg, his first tune to ever make it onto an album (the tune was morphed from Abie’s first hit, “Ki Lecha Tov Lehodos”). Kudos to Moshe Mostovsky and Shloimy Reich, the child soloists on that song, and to JEP II children’s choir director Moshe Schmell, Chaim’s brother. Another great song is the title track, “Return my Children,” a Yonah Weinrib composition that featured Berel Leiner and introduced Rivie Schwebel as soloist.

The third JEP album was best known for the dramatic “Ani Maamin,” written by Sammy Borger and Berel Leiner, telling of a child witnessing the murder of his entire family at the hands of the Nazis, ending with the horrifying sounds of gunfire. I still remember the chills I got when Yonah Weinrib performed the narration in the studio.

At that time, my brother put an ad into the Jewish Press, looking for a child soloist. He got a call from a Dr. Newton Scherl, president of the medical staff of Engelwood hospital, regarding his son Zev, whose gifted voice ended up on many of the album’s solos. And decades later, our families are still in touch.

And then along came JEP IV in 1979. The album is named after the title track, “Someday We Will All Be Together,” and I don’t believe there’s ever been a song that’s had such an impact and is still loved. The shidduch of MBD and this song by Dina Storch was a match made in heaven. Other popular songs that emerged from this album were Ali Scharf’s “Urei Vanim,” featuring Suki’s famous piano solo, and “Benjy,” written by Moshe Hauben (who also wrote the classic “Yom Zeh Mechubad” on JEP III), a comedic look at being a religious Jew in the US army.

Besides the memorable albums that always trigger a boost of nostalgia, over the years many children have benefited from the JEP scholarships. Many years ago at a JEP shabbaton, there was a certain boy who was starting to show interest in keeping kosher. The JEP leader decided to give him a scholarship for four weeks at Camp Torah Vodaath, but wanted to make it look like a prize. So when it came to the raffle at the end of the shabbaton, it was prearranged with Rabbi Katz to pick his ticket. Reb Mutty, however, dropped the ticket and picked up another name. And so they decided to have two winners; the original boy and the new winner, who also ended up going to camp, became frum and started a kiruv center in New Jersey.

I’d be remiss if I didn’t mention the other vocalists on the JEP albums, great voices like Bumy Schachter (co-producer of JEP V, a comeback album after an 18-year hiatus), Heshy and Hilky Blumstien, Yossi Sonnenblik, Ali Scharf, Bency Schachter, and Eli Goldberg, and a long list of child soloists over the years, including Heshy Marx, Sruly Beylus, Meir and Naftali Rubin, Refael Friedman, Sheya Mendolwitz, Meir Kaufman, the Warman brothers, Eli Kahan and Chesky Kleiner a”h.

It’s amazing how many people today still remember every word of these songs over 40 years later. Because while camp might be over, the songs will stay with you forever.

 

(Originally featured in Mishpacha, Issue 836)

 

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    For a number of years I had always thought that the songs on the early JEP albums were all original compositions. When I entered beis medrash and began eating Shalosh Seudos in yeshivah, the weekly shmuess from the Rosh Yeshivah was always preceded by spirited singing of slow moving Dveykus style songs. At first I was surprised that they were singing JEP songs albeit with the wrong words. It took a little investigating to come to the conclusion that many of those songs had already been classic tunes with fitting words from Tanach and that I was the uninformed one! Nonetheless, the “JEP Generation” gives life to the classics by still singing them as recorded on the JEP albums.
    One song (“Dear Nikolai”) that Dovid Nachman Golding states was a Heshy Walfish composition as an alma mater for Camp Kol Ree Nah, was in fact originally recorded in 1970 on Heshy’s second The Messengers (remember them?) album, entitled “Let My People Go.” The original words were lma’an yirbu yemaichem.
    The opening tune for the second JEP album — “Times of Joy” also was recorded on an album entitled Clei Zemer — the orchestra of Judge Noach Dear a”h. Aside from “Ki Lecha Tov Lehodos,” the Abie Rotenberg song that became the tune for “Times of Joy,” there are three other hidden Abie Rotenberg songs (sung by Abie and Rabbi Label Sharfman prior to their Dveykus collaborations) that, if rereleased now, would become instant classics.


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    I just finished reading Ding’s column “They Stay with You Forever” about the JEP albums and was flooded with memories from an era that is unfortunately long gone.
    It was a time of innocence, when color war and color war songs were the height of our existence. While we were in summer camp for two months, we learned more about Yiddishkeit and what it means to be a true Torah Jew than in our ten months of yeshivah education.
    I am reminded of a chance meeting I had with Rav Moshe Wolfson shlita many years ago at the Kotel. I asked the Rav if he now lives in Yerushalayim. He answered me by saying that he moved to Yerushalayim many years ago, but unfortunately he still works in chutz la’aretz ten months of the year.
    The same can be said about us, as we lived our lives from summer to summer, when those two months were the pinnacle of our Jewish education.
    Not only do those amazing JEP songs stay with us forever, but so too do those wonderful Torah values that were instilled in us during those summer months, shaping our very lives and transforming us into young men who began to understand the importance of the klal, the “we” and not the individual, the “I.”
    Thank you so much for bringing back those great summer memories. One day very soon “we will all be together.”


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    I almost fell off my chair while reading this week’s segment of StanDING! Ovation, in which Dovid Nachman Golding reviews the history of the JEP recordings, back in the seventies.
    Some 46 years ago, I was an 11-year-old public school student in Northeast Philadelphia, and I would listen to the words of JEP 3 over and over again: “Oh, Dovid, I’ve sent you this letter, expressing my pain and despair…. You’ve cleared all my doubts, you’ve answered my dreams, now I know what a Jew really means.”
    Everything in that song spoke directly to me!
    And then, toward the end of Ding’s article, I read about a boy winning a summer’s stay at Camp Torah Vodaath. That boy was me!
    Over the past four decades, after learning at some of Klal Yisrael’s most prestigious yeshivos, I was zoche to open the Jewish Learning Center in Manalapan, NJ, a kiruv center that has majorly impacted several nearby communities. My married children were involved in opening a Bais Yaakov nearby, and the fruits of JEP’s labors continue on and on….
    Today, I head an organization called Yesodei Hadas, in which we reach out to Bais Yaakov and yeshivah students and lecture in emunah and hashkafah issues, a much-needed effort in this day and age.
    Perhaps the biggest lesson to learn from all this is that JEP reached out to just one little kid — me — and I have been able to spiritually enhance the lives of over 22,000 students!
    With hakaras hatov to my former JEP leaders, and my subsequent mentors and rebbeim,